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							Global 
							Times  | 
                         
                        
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                          Sep 6, 2012 | 
                         
                        
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                          By Yan 
							Shuang | 
                         
                        
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								Chen Jiqun's artistic 
								career was inspired by his stint in the Inner 
								Mongolia Autonomous Region during the Cultural 
								Revolution. Photo: Guo Yingguang/GT
								 
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					Chen Jiqun has fond memories of 1967 when, during the 
					Cultural Revolution (1966-76), the then young artist 
					relocated to the rolling grasslands of the Inner Mongolia 
					Autonomous Region. He would spend the next 13 years there as 
					a zhiqing, or intellectual young person, before returning to 
					Beijing to study at the Central Academy of Fine Arts. Chen 
					was among 17 million young urban residents sent to rural 
					areas during the Cultural Revolution as part of the Down to 
					the Countryside Movement to learn from the farmers.  
					 
					The 65-year-old artist, renowned for his oil paintings of 
					portraits and landscapes, has devoted himself to preserving 
					Inner Mongolia's environment, local people's rights and 
					nomadic cultural traditions through the sales of his 
					paintings. 
					 
					Down to the grassland 
					 
					Last month, Chen attended a nomadic culture preservation 
					workshop in Beijing. Modestly dressed in a plain T-shirt and 
					sitting among the audience, Chen carefully listened to 
					presentations and diligently took notes like a student. It 
					wasn't until the end that his identity as an expert was 
					revealed and people turned to him for suggestions.  
					 
					As the CEO of Echoing Steppe, a charity that promotes Mongol 
					nomadic culture, Chen is cooperating with several NGOs in 
					Beijing on cultural and environmental protection programs in 
					Inner Mongolia. 
					 
					Chen's artworks of the region's landscape and people adorn 
					the walls of his studio in Tongzhou district, while books on 
					Mongolian language line his bookshelves. 
					 
					"I'm a fluent speaker of Mongolian, but my literacy of the 
					language is poor," Chen said, offering biscuits and milk tea 
					from Inner Mongolia as he settled in for our interview. "I 
					visit [Inner Mongolia] once every few months, but it's never 
					like before when I was there decades ago." 
					 
					After graduating from a Beijing high school affiliated with 
					the Central Academy of Fine Arts in 1967, Chen was 
					dispatched to Ujimqin grassland as one of the first 400 
					zhiqing assigned to Inner Mongolia during the Cultural 
					Revolution.  
					 
					He immediately embraced the nomadic life, living with ethnic 
					Mongol natives, riding horses, learning Mongolian and 
					teaching at a local primary school. For Chen, life as a 
					zhiqing wasn't as difficult or boring as some of his peers 
					grumbled.  
					 
					"I had three horses of my own and I learnt to ride from 
					local kids. We never felt hungry as we always had enough 
					meat and milk," recalled Chen. "Ujimqin is one of the finest 
					grasslands in Inner Mongolia. The grass was above my knees 
					during that time, and every morning you could see dew 
					lingering above the ground. It was such a beautiful scene."
					 
					 
					Environment under threat 
					 
					But much has changed over the past two decades, with the 
					ecosystem of Ujimqin damaged by human factors. Mongolian 
					gazelles, which used to be one of the most common animals in 
					Inner Mongolia, have had their numbers decimated due to 
					illegal hunting.  
					 
					Locals have turned to raising camels due to desertification, 
					and grasslands are now leased to farmers for so-called 
					wasteland cultivation. The region's industrial development 
					has resulted in factories and coal mines sprouting in once 
					farming areas, contributing to pollution and placing a 
					strain on precious resources such as water.  
					 
					Most alarmingly, Chen believes local people are losing their 
					own culture, citing that nomads are settling permanently in 
					fixed locations instead of being perpetually on the move.
					 
					 
					"Many ethnic Mongol kids don't speak their native language 
					and attend Chinese-language schools. Some schools offer 
					Mongolian-language courses, but their teachers lack 
					experience of nomadic culture," Chen said. 
					 
					The number of Mongolian-language schools has been shrinking 
					in the region since the State Council launched a national 
					policy to integrate schools in rural areas in 2001. The 
					policy aims to improve rural education amid decreasing birth 
					rates in rural areas and increasing migration to cities. 
					 
					Chen's concerns about the fading nomadic culture and the 
					worsening environment of grasslands led him to establish 
					Echoing Steppe in 1996. 
					 
					It started by selling Chen's paintings and eventually became 
					a charitable website in 2000.  
					 
					The website, available in Chinese, English and Mongolian, 
					introduces Inner Mongolia's culture to people outside the 
					region and highlights legal knowledge for local people. Chen 
					also posts cartoons about nomadic life with both Chinese and 
					Mongolian captions so children can better understand their 
					ancestors' way of life. 
					 
					Inspiration for Wolf Totem  
					 
					Mongol culture was thrust into the global spotlight by Wolf 
					Totem (2004), a semi-autobiographical novel by Lü Jiamin 
					under the pen name Jiang Rong, which was translated into 
					over 20 languages.  
					 
					The book, which details the author's experience of leaving 
					Beijing to work in Inner Mongolia during the Cultural 
					Revolution, includes descriptions of the folk traditions and 
					life of ethnic Mongol nomads and farmers on the steppe.  
					 
					Lü and Chen have formed a friendship based on their common 
					experience, with some literary critics even speculating Chen 
					is in fact the narrator and major character in Wolf Totem - 
					a matter Chen would rather keep it a secret. "It's a story 
					about all the zhiqing there, including me," he said. 
					 
					Chen and Lü have jointly established a foundation for the 
					grassland preservation. Chen is currently writing  and 
					illustrating a book comprised of decorative plates depicting 
					nearly 700 types of plants, among which many have already 
					vanished.  
					 
					One of the threats to nomadic culture is the lack of legal 
					awareness among natives who don't know how to protect their 
					rights and property when they are infringed, said Chen, who 
					has cooperated with the Central Compilation and Translation 
					Bureau on ensuring the translation of a series of books, 
					including environmental protection laws, from Chinese to 
					Mongolian.  
					 
					He's also helped Inner Mongolian residents who have 
					petitioned over land acquisitions and livestock deaths due 
					to excessive industrial pollution. 
					 
					"I'm happy there are people who see how difficult cultural 
					preservation is and are willing to help," Chen said of 
					volunteers from both Inner Mongolia and Beijing who help run 
					his website. 
					 
					Chen plans to open a nomadic culture museum and tourist 
					route in Inner Mongolia to boost tourism and raise public 
					awareness, but these endeavors are currently on hold due to 
					financial constraints and a lack of government support. 
					 
					"In the meantime I'll keep painting scenes from Inner 
					Mongolia, which is my second hometown. With help from 
					locals, hopefully we'll be able to make it," he said.  |